Tenet of The Church of Pentecost - Extended Explanation

Tenet of The Church of Pentecost - Extended Explanation

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The church of Pentecost traced its begining from the missionary works of James McKweon. There are ten core beliefs of the Church which are known as Tenets. 

Here are the detailed meaning of the tenet of the church of pentecost. 

1.  THE BIBLE 

Affirmation:  We believe in the divine inspiration and authority of the Holy Bible.  We believe that the Bible is infallible or inerrant in its declaration, final in its authority, all-sufficient in its provisions and comprehensive in its sufficiency (2 Tim. 3:16, 17; 2 Pet. 1:20, 21). 

  (i)      Inspiration:  Meaning and definition. According to Webster’s dictionary, inspiration is “the supernatural influence of the Spirit of God on the human mind by which the prophets and the apostles and the sacred writers were qualified to set forth divine truths without any mixture of errors.  In 2 Tim. 3:16, 17 Paul tells us that “all Scripture is Godbreathed (NIV) and is profitable for doctrine, for reproof, for correction, for instruction in righteousness that the man of God may be perfect, thoroughly furnished unto all good works”.   

(ii)  Manner of Inspiration: Men of varied backgrounds and intellects, who had opportunities, personal experiences, contacts with others, direct revelation and historic facts were prepared and controlled by the Holy Spirit to state the very words they used to express the things which God breathed in them ( Lk.1:1-4; 1 Cor. 15: 1-3;  Gal. 1:12; Rev. 1:1, 2).   

(iii) Extent of inspiration. Inspiration involved the language used, even extending to single words and phrases (Exod. 20:1; 34:27; Jer. 30:1; 36:1-2; Matt. 21:16; 22:41-44; 2 Pet. 1:21).   (iv)  Proofs of Inspiration 

(a). Inner witness—The Bible itself gives witness to its inspiration e.g. “And God spoke all these words” (Exod. 20:1; Jer. 30:1; 2 Pet. 1:21).  

 (b). The witness of the New Testament to the Old.  E.g. “These are the scripture (OT) that bear witness about me (Lk 24:24; John 5:39; Acts 28:25-26).   

(c). The witness of the New Testament to itself (John 14:24; 1 Cor. 14:36-37; Rev. 22:18-19).   

(d). Prophecy and fulfilment e.g. The seed of the woman (Gen. 3:15; 9:26; 15; 

Exod. 4-12; Is. 11:1, 2; Matt. 1:1, 6; Lk. 3:36; Gal. 4:4).   

(e)The unity of the Bible. Sixty-six different books, written over a period of 1,600 years by approximately 40 different authors of different cultures, countries and    backgrounds; in three original languages and yet maintained as a unified book. Each writer contributed certain needed portions that harmonise but never  contradict the whole.   

(f)The miraculous preservation of the Bible.  It is preserved over a period of over 3,500 years.  

 (g)The influence of the Bible – Millions of lives have been changed by its truths.  Rom. 1:16-17.  

 (v).  Infallibility/Inerrancy – The Bible is  incapable of error and exempt from any liability to make mistakes. Issues of approximations, language of appearances and different accounts of the same occurrence do however appear in the Bible, (Numbs. 25:9; 1 Sam 13:1; Acts 13:21.  These can best be resolved by harmonisation.  

 (vi). Authority and all-sufficiency - These arise out of infallibility.  If the scriptures are inspired and infallible, then they must also become the supreme authority for all Christians concerning their faith and morals. Reason, conscience and the Church must all be subjected to the authority of the Bible (Neh. 8:1, 8; 1 Cor. 14:37; Gal. 1:8, 9; 1 Tim. 6:3-4; Heb 1:1).   

2.  THE ONE TRUE GOD 

  Affirmation: We believe in the existence of the one True God, Elohim, Maker of the whole universe, indefinable, but revealed as Triune Godhead, Father, Son and Holy Spirit – One in nature, essence and attributes - Omniscient, Omnipotent,  Omnipresent, etc (Gen 1:1;  Matt. 3:16-17; 28:19; 2 Cor. 13:14). 

(I). His Form : God is one yet there are THREE persons who form the Godhead.  God is one, undivided and indivisible Essence, but in the one true God, there are three eternal distinctions, the Father, the Son, and the Holy  Spirit, who form the eternal Godhead.   

Trinity: Tertullian, one of the early Church fathers was determined to define the Godhead and came up with the word Trinity. It simply means “Threefold” or “Three-in-one”.  

 (II). His Being and Essence: He is self-existing, self-conscious, self-determined and self-sufficient infinite spiritual Being.  He is eternal Life and Light, the source of his own existence.  He is within Himself.  He depends on nothing outside of Himself (Ex 3:14; Is. 40:28-29; John 1:4-9; 5:26; 1Jn. 1:5-7).   

(III). The Attributes of God: Attributes are the characteristics or qualities belonging to someone. In relation to God, they are those characteristics that make God who He is.     The attributes of God fall into two main groupings:  Essential and Moral.   

(a).  Essential Attributes 

They are those characteristics that belong to God only. These essential attributes can never become attributes of man because man would then become God. 

These   attributes are also known as non-moral or incommunicable attributes of God.   

1.  He is Immutable - Unchanging (Mal. 3:6; Heb 13:8; James 1:17).    

2.  He is Omnipotent - All powerful (Gen 18:14; Matt 19:25, 26; Rev 19:6).   

3.  He is Omnipresent - Everywhere at the same time (Psalm 139:7-10; Prov 15:3; Jer 23:23-24; Acts 17:27).   

4. He is Omniscient - Knowing all things (Isa 46:9-11; Matt 10:30; Heb 4:13; 1 John 3:20)   

5.  He is Eternal - Never dies (Ex 3:14; Deut 33:27; Ps 90:2).   

(b)  Moral Attributes 

These are characteristics that belong to God in relation to His creatures. They are called communicable attributes because God intends man to possess them. 

  

They include:    1). Perfect Holiness: Absolute purity. That one cannot tolerate sin (Lev.19:2; 11:44-45; 1Pet. 1:16).   

2). Perfect Righteousness: Righteousness is the Holy God acting in a just and upright manner towards His creatures. This justice is seen in both punishment and reward (Gen. 2:17; Rom. 2:7-11; Heb 11:26).   

3). Perfect Love (Agape): The perfection of affection God has which moves Him to give Himself to His creatures continually. An act of God’s will. The love of God is expressed to man, not only in creation but also more perfectly and fully in redemption (Deut. 7:6-8; Rom. 5:5-6; 2 Cor. 13:11).   The other aspects of God’s love are:   

a)    The Goodness of God: It is the providential care for all His creatures (Ps. 36:5; 104:21; Matt. 5:45; 6:26).   

b)   The Grace of God: The undeserved, unearned and unmerited favour of God bestowed upon sinful men (Eph. 1:2-7; 2:5-8; 2Tim. 1:2). 

c)  The Mercy of God: It is the pity of God upon the miserable condition of the sinner because of sin (Ps 102:13; Lk 6:36; Rom.11:30-31; Eph. 2:4).   

d)   The Compassion of God: Compassion is sorrow for the suffering of another with the urge to help (Matt. 9:36; 14:14; Ps 78:38; 86:15)  

 e)  The kindness of God: Kindness is the gentle benevolence of God (Tit. 3:4-7; Col. 3:12; Eph. 2:7).  

 4)  Perfect Faithfulness:

 God’s faithfulness means that He is absolutely trustworthy, loyal, reliable, and true to His Word. God cannot lie (Ps129: 86, 138; 2Thess. 3:3; 2Tim. 2:13; Heb 10:23; 11:11; 2Thess. 5:24).  

 (IV). Deity and functions 

1.  The Father   His Identity: The Father is God, who is revealed by the Son as the ‘Father’ (Matt 23:9; John 1:18; 14:6, 1; John 20:17).   

Functions: He is the Master Builder, Originator, Creator and Sustainer who sent His Son to die on the Cross for our sins.  He gave the Spirit to the Son and the Church (Gen 1:1; Neh. 9:21; Ps 127; Ps 55:22; Matt 3:16; Lk 24:49; John 14:16, 26).  

 2. The Son   His Identity: The Son is God, who became the God – man, Jesus Christ (John 1:1; 14; 8:58-59; 10:30; 14:9; 20:28; Rom 9:5; Phil 2:6-8; 1Tim 2:5; Tit 2:13). 

Functions:  He is the Creator and the Mediator of all things (John 1:3; Col 1:16; 2 Tim 2:5). He is the Sustainer and Upholder of everything (Col 1:17; Heb 1:3). He forgives sin, gives life, and is the coming Judge and King (Matt 9:2-6; Lk 7:47, 48; John 6:39-40; 11:25; 2Tim 4:1; 1 John 5-12.). He is the baptizer in the Holy Spirit (Acts 2:33; Matt 3:11). He gives Eternal life (John 10:28; 17:2). He is the Head and Governor of the Church (Isa. 9:6; Eph. 1:22-23; 4:8-16).  

 3. The Holy Spirit   His Identity: The Holy Spirit, who is the Spirit of God, bears the name of Deity hence He is also God (Gen 1:2; John 4:24; 15:26; Acts 2:33; 5:3,4; 1 Cor. 3:16; 2 Cor. 3:17). He is a perfect Person   Personality He has an intellect (1 Cor. 2:10-11). He has emotions (Isa 63:10; Acts 5:3; 6:9; Rom 15:30; Eph 4:30; Heb 10:29). He has a will (Acts 16:6; 1 Cor. 12:11). Masculine pronouns are used for Him (John 16:13).  

 Functions He is involved in creation (Gen 1:2; Job 33:4; Psa 104:30). He teaches (John 14:26; 16:13; 1 John 2:20-27). 

He guides (John 16:13; Acts 8:29). He prays and intercedes (Rom 8:26, 27) He convicts (John 16:8). He restrains (Acts 16:7-8). He appoints (Acts 20:28). He calls (Acts 13:21). He comforts (John14:16, 26). He imparts spiritual gifts (1 Cor. 12:7-11). He leads (Matt 4:1; Rom 8:14). He gives power for service (Acts 1:8). He regenerates (John 3:5, 6; Tit 3:5). He sanctifies (1 Cor. 6:11; 2 Thess 2:13). He enlightens (2 Tim 3:16, 17; John 14:26). He searches (1 Cor. 2:9-11). He testifies (John 15:26)   

Emblems/Symbols The nature, character, and functions of the Holy Spirit permit His being  symbolized as: 

Wind—Ezekiel 37:5f; John 3:8; Acts 2:2 

Fire—Isaiah 4:4; Matthew 3:11 c.p Luke 3:16; Acts 2:3 

Water—Isaiah 44:2-3; Ezekiel 47:1-9; John 7:37-39 

Seal— 2 Cor. 1:21, 22; Ephesians 1:13-14; 4:30 

Wine—Mark 2:22; Amos 9:13 

Oil—1 Samuel 16:12-13; Luke 4:18; 1 John 2:20 

Dove—Mark 1:10; Luke 3:22 

Dew—Ps 1333:1-3; Hosea 14:5   

Other Attributes: As the Spirit of God, the Holy Spirit may be called: Spirit of Wisdom (Is 11:2; Eph 1:17) Spirit of Knowledge (Is 11:2) Spirit of Counsel and of Might (Is 11:2) Spirit of Burning and Judgment (Is 4:4) The Breadth of the Almighty (Job 32:8; 33:4) 

3. MAN’S DEPRAVED NATURE 

  

Affirmation : We believe that: “all have sinned and come short of the glory of God” and are subject to eternal punishment; and need repentance and regeneration (Gen. 3:1-19; Isaiah 53:6).   

a) Who is man?  -  Man is a created being who possesses spirit, soul and body (Gen.1:26 -28; 1 Thess. 5:23; Heb 4:12).   Scripture declares that God created man in conformity with His own image (Gen.1:27).    Man is a dependent being in that he owes his existence to God.  It is in God that “man lives, moves and has his being” (Acts 17:25-31).   Man is also a moral being, created by God with a free-will, the ability to make responsible choices (Gen. 2:16 -17; Josh 24:15).   He was made to procreate and have dominion over the works of God’s hands on earth; all things were put under his feet (Gen. 1:26-28; Psalm 8:5-8).    Man became disobedient and sinned against God (Gen. 3:16-19).    Disobedience caused man to fall from the glory and the honour of God into shame and total depravity (Gen. 3:1-19; Isaiah 53:6; Rom 3:23).   b)  What is depravity?   Depravity denotes Corruption and death in all areas – spiritual, physical and subsequently eternal death (Rom.3:10–18; 8:7).  By death is meant separation, and not either annihilation, state of sleep or non-existence. Spiritual death is thus separation from God in the spirit part of man, while physical death is separation of the soul and spirit from the body.  Eternal death is thus eternal total separation of man from God.  

Man has been in a corrupt state in his spirit, soul and body from birth and hence a sinner (Gen.2:16-17; 3:17-19; Psalm 51:5; 5:12-14; Rom 1:18-23; Eph 2:13). 

Man’s behaviour expresses this depraved nature (Rom 1:18-23).  He is thus subject to eternal punishment or requires eternal redemption (Matt 13:41, 42; Rom 6:23).                                

 4. THE SAVIOUR   

Affirmation: We believe that man needs a Saviour. This need has been met in the person of Jesus Christ for the following reasons: His deity, virgin birth, sinless life, atoning death, resurrection and ascension, also His abiding intercession and second coming to judge the living and the dead (Matt 1:21; John 4:42; Eph 5:23; Phil 2:6-11).  

 i)   Jesus’ Deity  (John 1:1; 20:28; Rom 9:5; Phil 2:6; Tit 2:13; 1 John 5:20). Divine Names (Isa 9:6; 40:3; Jer 23:5-6; Joel 2:23). Divine Attribute   (Matt 18:20; John 1:1; 2:24; Phil 3:21; Col 2:9; Rev 1:8). Divine Works   (Matt 9:27; John 1:3; Col 3:13; Heb 1:2). Divine Honour (John 5:22-23; 14:1; 1 Cor. 15:19).   

ii)   Jesus’ Incarnation In His incarnation, Jesus was fully God and fully man (Matt 1:18-23; Phil 2:68; 1 Tim 3:15-16).   Reasons for the Incarnation To confirm the promises of salvation made to the Patriarchs (Gen. 3:15; 22:18; Isa 7:14; 9:6-9; Micah 5:12; Rom 15:8-9).   To destroy the works of the devil and his kingdom (Rom 13:12; Gal 5:19; Eph 5:11; Heb 2:14-15; 1 John 3:5-8).   To provide a perfect sacrifice to God (2 Cor. 5:21; Heb 10:1-10).  

 iii).   Jesus’ Humanity 

a).   He was born of a woman (Gen. 4:14). 
b).   He had a human development (Luke 2:52). c).   He studied the Scriptures (Luke 4:17). 
d).   He had a body (Matt 26:12; Heb 2:14).   

Other reasons for Jesus being the only Saviour include His sinless life (John 8:46; Heb. 4:15; 1 Peter 2:29), and His atoning death (Rom 3:25; Heb 2:9-10; 9:22; 1 John 2:2). 

iv).   Jesus’ Death and Burial  

The writer to the Hebrews says Christ “tasted death for every man” (Heb 2:910). 

a).   Spiritual Death: He experienced spiritual death when he was made to be sin (2 Cor. 5:21). 

b).  Physical Death:  He experienced the agony of physical death when He suffered the agony of a crucified man and died (Matt 27:50; John 19:38; Gal 3:13). 

c).   Eternal Death: He tasted in a short time that which those who will experience the second or eternal death will suffer (Matt 27:46).   Jesus experienced the three aspects of death that we might have eternal life.  Jesus says “I am He that liveth and was dead, but behold I am alive for evermore” (Rev 1:18).   

d).   After His death he was buried (Matt 27:57-61; 1 Cor. 15:3-5).   

v).   Resurrection                                                        
   a).  Jesus was raised bodily by God (Matt 8:5-6; Acts 2:32,36; 10:40; 1Cor. 15:3,4). 

b).  Jesus was raised for our justification (Rom 4:25). 

c).   Jesus was raised to be the saving life of all who believe (Rom 5:8-10).   

vi.    Ascension Jesus was raised and went back to heaven (Acts 2:33-36; Eph 1:20-21; 4:8-10)  

 vii.   Abiding  Intercession He intercedes daily for the saints (Rom 8:34; Heb 7:25; 1 John 2:1).   

viii. Second Coming Jesus will come for His Church (The Rapture) and will come back with His Church (Acts 1:11; 10:42; 1 Thess 4:16-18; 2 Tim 4:1; Rev 22:12, 20). 

  

5.  REPENTANCE, REGENERATION, JUSTIFICATION AND SANCTIFICATION 

  

Affirmation: We believe all men have to repent of and confess their sins before God and believe in the vicarious death of Jesus Christ to be justified before God.  We believe in the sanctification of the believer through the working of the Holy Spirit and in God’s gifts of Eternal Life to the believer (Luke 15:7; Acts 2:38; Rom. 4:25; 5:16; 1 Cor. 1:30; 1 Thess. 4:3).   

I).  Repentance   

Definition  Repentance – is the realisation by the sinner of his sinful condition and depraved nature and his decision to turn from his sinful situation (Ps. 14:1, 3, 15; Acts 2:37-38; Rom. 3:23).  

 Importance  Repentance is a prerogative for forgiveness.  God will not intrude into man’s free will as a moral agent.  He waits for man to realize his plight and come to God in acknowledgement of his need for forgiveness.  (2 Chron. 7:14; Lk. 13:3, 5; Acts 2:38; 17:30).   

Means/Occurrence 

a).  Through warning by a human agent ( 1 Sam. 15:16-25;  2 Sam. 12:1-13; Ezek. 3:18, 19; 33:8, 9; Rom. 10:14). 

b). Through conviction by the Holy Spirit (John 16:7, 8). 

c). True repentance must be accompanied by confession (1 Sam. 15:24, 25; Rom. 10:9, 10).   Result  True repentance secures forgiveness (2 Sam. 12:13, 14; Ps. 32:3-5).   

II). Regeneration Definition: It is a spiritual rebirth  (Ezek 36:26; John 3:5-7; 1 Peter 1:23).   Importance All people in their inherent natures, are sinners, incapable of obeying and pleasing God  (Psalm 51:5; Jer 17:9; Rom 8:7-8; 1 Cor. 2:14;  Eph 2:3).  

 Means/Occurrence  

 (a) By the agency of the Holy Spirit and the Word of God (Ezek 36:25-27; John 3:5-7; Tit 3:5; 1 Peter 1:23-25; James 1:18).   

(b) Through illumination, conviction, repentance and placing faith in Jesus (Mark 1:14,15; Luke 15:7; Acts 2:38; 3:19; 17:30; 20:21; 26:18; 2 Cor. 4:4-6).   

(c)  Regeneration is the result of the grace of God received through faith in Christ (John 15:4; Eph 2:8,9).   Results Change from an old life of sin to a new life of obedience to Jesus Christ (2 Cor. 5:17; Gal 6:15; Eph 4:23-24; Col 3:10; 2 Peter 1:4; 1 John 3:9).   Receive authority from God to become sons (John 1:12; Gal 3:26-27; 4:4-7).   Receives eternal life (1 John 5:1-13).   

Note:   a).  You can fall from grace  (1 Cor. 10:12).   

i.   New birth cannot be equated with physical birth (John 3:6). 

ii.. The security of the believer is guaranteed so long as he follows and listens to the great Shepherd, Christ (John 10:28-29).   

b). Refusal to follow the Holy Spirit extinguishes the life of God in the believer’s soul and causes spiritual death and exclusion from God’s Kingdom (John 15:6; Rom 8:13; Heb 3:12; 6:4-6; 10:29-30).  

 III.  Justification   Definition:  The relationship of man’s standing with God – the declaration of righteousness by Him (Rom 3:28; 4:25; 5:1; 1 Cor. 6:11).   

Why Justification? Because of the depraved nature of man (Rom 3:9-10; 24-26).   Means to justification In the name of Jesus Christ and by the Spirit (1 Cor. 6:11). Through the atoning blood of Christ (Rom 5:9). By faith in Jesus (Acts 13:39). Through grace (Tit 3:7). 

The Place of Works:  Justification is not by works.  However, it must be followed with good works (Acts 26:20; Rom 3:20; 4:2,3; Eph 2:10; James 2:17-26).   Results Made free as sons (Jn. 1:12-13; Gal 4:7). Have peace with God (Rom 5:1,9-10; Eph 4:2,14). Sins forgiven (Col 2:13-14; Heb 9:11-28). No more under condemnation (Rom 8:1-4). Have peace of God (Phil 4:6-7). Receive inheritance with the saints (Acts 26:18; Rom 8:17).   

iv.  Sanctification   Definition:   It is a condition and a process of being made holy (1 Cor. 6:11; 2 Cor.7:1; Phil 2:12,13; 1 Thess 4:3,7; 1 Peter 1:2,15-16; 2:9).   

Need 

  In order to experience God (Matt 5:8; Heb 12:14; 1 John 1:1-9).   Means/Occurrence In the name of Jesus (1 Cor. 1:30) By the regenerating work of the Spirit (Jer 31:31-34; Rom 8:13; 2 Thess 2:13). By the blood of Christ (1 John 1:7-9). By union with Christ in His death and resurrection (Rom 6:1-11). By the word (John 17:17).   

Human Task 

1. Maintain intimate communion with Christ (John 15:4). 

2. Engage in fellowship with believers (Eph 4:15-16). 

3.  Devote yourself to prayer (Matt 6:5-13). 

4.   Obey God’s word   (John 17:17; Col 4:2). 

5.   Be sensitive to God’s presence and care (Matt 6:25-34).  

6.   Love righteousness and hate wickedness (Heb 1:9). 

7.   Put sin to death (Rom 6; Gal 5:24). 

8. Submit to God’s discipline (Heb 12:5-11).

 9.  Present yourself as a living sacrifice (Rom 12:1-2). 

10. Be filled and walk with the Holy Spirit (Gal 5:16, 25;  Eph 5:18). 

    

6. THE ORDINANCES (SACRAMENTS)                                 OF THE CHURCH 

  Affirmation: We believe in the following two ordinances for the Church; Baptism by immersion and Holy Communion - The Lord’s Supper.   These are commanded and ordained by Jesus Christ for His Church (Matt 28:19-20; Mark 16:16; Luke 22:19-20).   

By ordinance, it is meant an outward sign of an inward work of grace (Acts 8:12; Rom 6:4-6).  

Note: We herein choose the word ORDINANCE with the connotation of a sign of the work of grace as against SACRAMENTS with the understanding as a means of grace. 

(i).  The Church Defined   The English word “church” as we know it today comes from two Greek words ecclesia and kuriake which literally mean “the called out people who belong to the Lord”.   

1.   The universal church  Comprises all true believers of all nationalities together, both living and dead.   

2.   The local church The term describes the body of believers in the same locality, area or city (Matt. 18:17; Acts 12:12; 15:4; Phil. 4:22; Philemon 

2).   The Church is both visible and invisible.   

3. The visible church consists of local congregations containing faithful overcomers (Rev. 2:11, 17, 26; 2:7) as well as those professed Christians who are “false” (Rev. 2:2),  “fallen” (Rev. 2:5), “spiritually dead” (Rev. 3:1,2), and “lukewarm” (Rev. 3:16; cf. Matt. 13:24-25).  The visible church has differing types of government under different denominations.   

4. The church invisible is the body of all true believers united by their living faith  in Christ.  It includes the living and the dead.   

5.The church militant refers to the earthly body of believers, which in its life, is involved in a spiritual warfare with the flesh (Gal. 5:24; Rom 8:37; 2 Cor. 10:4), the world (Jn. 16:33; 1 Jn 2:6-15-17; 5:1-5) and the devil (Eph 6:11 – 12; Js. 4:7).   

6. The church triumphant consists of the redeemed people who have departed, and are with the Lord (Heb. 12:1).     

(ii). Ordinance  I – Water Baptism   It is the act of immersion, submersion and emergence from water.   This form of baptism is commanded by Christ (Matt 28:19). 

It is a baptism to be undergone by believers, thus witnessing to their identification with Him in death, burial and resurrection (Acts 19:5; Rom 6:3,4; Gal 3:27).    

Who is to be baptized? A person who has a clear conscience that he has believed in the Lord Jesus Christ and has received forgiveness of sins by accepting Jesus as Lord and Saviour.  Thus, obedience to the rite of baptism is expected of all believers (Mark 16:16;  Acts 2:38; 22:16; 1 Peter 3:21 KJV).   

Note Infants and children who have not attained responsible age are not baptized but are dedicated to the Lord (Mark 10:13-16; Luke 2:22-24, 34).   We uphold that water baptism is to be administered by an authorised person of the Church.   We uphold the formula commanded by Jesus to baptise “in the Name of the Father, and of the Son, and of the Holy Spirit” (Matt 28:19).  However, we recognise the fact of New Testament practice of baptising into the Name of Jesus, provided it is not in the spirit of Unitarian belief.   Baptizing into the Name would indicate that the baptized person was closely bound to, or has become the property of, the one into whose Name he was baptized (Acts 8:16).   Baptism is the means of becoming a member of the local Church  (Acts 2:41).   (iii). Ordinance II – The Lord’s Supper   The Lord’s Supper is in remembrance of Christ’s atoning death, set forth by Jesus as an ordinance for the Church.   It is an outward rite in which the Church eats bread and drinks wine symbolizing the body and blood of Jesus.  It is also referred to as thanksgiving service (Matt 26:26-28; Mark 14:23; Luke 22:19; 1 Cor. 11:23-26).   Other Terms a) Breaking of bread is another term commonly used to describe the same rite (Acts 2:42,46;  20:7;  27:35). b)   Communion is also used to indicate the same rite (1 Cor. 10:16).   Importance of the Lord’s Supper. a)   As a remembrance of His death (Luke 22:39; 1 Cor. 11:25). b)    To confess or proclaim His death till He comes (1 Cor. 11:26). c)   To participate in the body and blood to maintain fellowship and covenant with the body of Christ and the Lord Jesus (Luke 22:20; 1 Cor. 10:16). d)   As a thanksgiving service to God (Matt 26:27). 

e)   Encourages positive anticipation for the return of Christ (1 Cor. 11:26). 

Who can partake? Those who believe, are baptized and are in right fellowship with Christ (Acts 2:42-47; 20:7; 1 Cor. 10:16-22; 1 John 1:7).   Frequency Any time the Church finds it practicable (Acts 2:46; 20:7).      7.   BAPTISM, GIFTS AND FRUIT  OF THE HOLY SPIRIT   Affirmation We believe that Baptism in the Holy Spirit with tongues as initial evidence is for believers with signs following; also the operation of the gifts and bearing the fruit of the Holy Spirit in the lives of believers  (Mk 16:17; Acts 2:1-4; 1 Cor. 12:8-11; Gal 5:22, 23).   i.  Baptism in the Holy Spirit Baptism in the Holy Spirit is an experience of the Holy Spirit coming upon (falling upon) and filling all those who profess faith in Christ and have been regenerated (Matt 3:11; Luke 24:49; Acts 2:3,4; Acts 1:4-5,8; 10:44; 19:6).   Purposes for the Baptism in the Holy Spirit   a). To bring personal boldness and power into the believer’s life for him to accomplish mighty works in Christ (Acts 1:8; 2:Luke 24:49). b). To make the believer a witness and his/her proclamation effective(Acts1:8; 2:14-41; 4:31; 6:8). c). To enhance sensitivity to sin, a greater seeking after righteousness and a deeper awareness of judgment against ungodliness (John 16:8-14). d). To give prophecy, new visions and dreams (Num. 11:25; Acts 2:17). e). To enable manifestations of the various gifts of the Spirit (1 Cor. 12:4-10). f). To create a greater desire to pray (Acts 2:41,42; 3:1; Rom 8:26). g). To give deeper love and understanding of God’s Word (John 16:13; Acts 2:42). h). To increase one’s awareness of God as a father (Acts 1:4; Rom 8:15; Gal 4:6).   

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Condition for the Baptism in the Holy Spirit.   Believe, that is, accept by faith Jesus Christ as Lord, turn from sin and the world, and be baptised in water (Acts 2:38-40; Acts 8:12-17).   Seek and ask for the experience (Luke 11:8-13).   Desire to be filled (Isa 44:3; Matt 5:6; 6:33; John 7:37-39).   Be expectant (Mark 11:24; Acts 1:4-5). Yield by availing yourself (Acts 2:4).   Note The above is the norm or process but there can be an exception in accordance with God’s sovereignty. 

Example:  At the house of Cornelius (Acts 10:44-48).   (ii).  Gifts of the Holy Spirit We believe in the operation of the nine gifts of the Holy Spirit for individual believers as listed in 1 Corinthians 12:8-10.  These are manifestations of the Spirit through individuals for the common good of the Church.  They are not the same as the gifts mentioned in Romans 12:6-8 and Ephesians 4:11 respectively.  The gifts may occur in various combinations.   Important things to note a).    The gifts are given according to the Spirit’s will, when the need arises and according to the believer’s eager desire (1Cor. 12:11, 31; 14:1).   b).   One or more gifts may operate in an individual on a regular basis to meet particular needs (1Cor. 12:31; 14:1).   c).   Exercising a gift is not a measure of one’s spirituality.  For the gifts of the Holy Spirit is different from the fruit of the Spirit.  The fruit relates more directly to Christian character and sanctification (Gal 5:22-23).   d).   There is the possibility of counterfeit gifts, hence, the need for vigilance and testing. (Matt 7:22-23; 1Thess 5:20-21; 1 John 4:1).     

Classification of the Gifts. By their nature, gifts are classified into:    Revelatory Gifts a).   Word of Wisdom b).   Word of Knowledge c).   Discerning of Spirits   Power Gifts a)    Faith b).   Gifts of Healing) c).   Working of Miracles      Inspirational Gifts a).   Prophecy b).   Divers gifts of tongue c).   Interpretation of tongues    Meaning and operation of the Gifts 

1.  Word of Wisdom The Supernatural revelation of what God is going to accomplish in a given situation or need (Acts 27:21-25; 15:13-22).   2. Word of Knowledge Supernatural insight, or understanding of circumstances concerning facts and things in the past or present by revelation.  That is without assistance of any human resource but solely by divine aid (Acts 5:1-10; 9:11-18).   3. Discerning of Spirits Supernatural ability to distinguish or give insight into the realm of the spirits, detect or expose the spirit behind a particular ability (Acts 16:16-18).   4.  Faith The supernatural ability to believe without doubt and trust God for the impossible (Acts 3:1-8; 28:7-10; 14:8-10).   5. Gifts of Healing 

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The divine intervention in restoring health to the sick (Acts 8:7; 28:7-10).   6.  Gift of working of miracles Supernatural intervention in the cause of nature and counteracting earthly and evil forces (Acts 3:6-8; 9:32-41; 13:8-11; 20:8-10). 

7.  Prophecy Supernatural ability to utter a word direct from God at the impulse of the Holy Spirit in a known language (Acts 13:1-2; 21:8-10; 11:28; 1Cor. 14:3; 22, 25, 31, 39).   8. Diverse kinds of tongues Supernatural utterance of a tongue, not known to the speaker.  A tongue may be an existing spoken language or a language unknown on earth (1Cor. 14:27).   9. Interpretation of Tongues Divine ability to interpret and reveal the meaning of tongues into a known language (1Cor. 14:27-28; 4:6).   Note I.  Dreams and visions are not considered gifts of the Spirit but only vehicles of communicating gifts.   Note II.  Since the Holy Spirit is symbolized by Wind, Fire, Water, Dove, Oil, etc, it is sometimes possible to overlook the deity and personality of the Holy Spirit in operating the gifts.  When this happens, human experiences and emotions may colour the teaching and operation of the gifts.  For example, the manufacture and use of ‘anointing oil’ for  ‘anointing’ or  ‘blessing’ humans, materials, etc have no New Testament support.    (iii).  Fruit of the Spirit The bible commands that the nine fold fruit of the Holy Spirit should be the life style of the believer (Gal 5:22-23).   The fruit is produced as believers allow the Spirit to direct and influence their lives.   The fruit of the Spirit includes:   Love: Looking for the highest good of another person with no selfish motive (Rom. 5:5; 1 Cor. 13:4-7; Col 3:14). 

  Joy: An active rejoicing in the Lord Jesus. It does not depend on circumstance for expression (Rom. 14:17-18; 15:13; Phil 3:1; 4:4 1Pet. 1:8). 

Peace: Assurance of spiritual well-being resulting from the consciousness of the right relationship with God (Rom. 15:33; Heb. 13:20; Phil 4:6-7). 

Patience: (Long Suffering): Being slow to anger or despair (Lk 21:19; Eph. 4:2; 2Tim. 3:10; Heb.12:1; James 1:19). 

Kindness: (Gentleness): Not wanting to hurt or cause pain, being sympathetic and generous (Eph. 4:32; Col. 3:12-13; 2Tim. 2:24). 

Goodness: Being God-like in life and conduct, that is, Zeal for truth and righteousness and a hatred for evil (Lk 6:27-32; Lk 10:33-35) 

Faithfulness: Firm and unwavering loyalty to a person to whom one is united by promise, commitment, trustworthiness and honesty (Matt. 23:23; 1Cor. 4:2; Tit. 2:9-10).   Meekness: Restraint coupled with strength and courage. Example: Being angry when anger is needed, humbly   submitting when submission is needed (Num. 12:3;    Matt. 11:29; 2Tim. 2:24-25; 1Pet. 3:15).   Self-Control: (Temperance): Moderation in the indulgence of the appetites and passions (1 Cor. 9:25; Tit 1:8; 2Pet. 1:5-9)   Note I:    The operation of the gifts and the fruit of the Holy Spirit should be developed and exercised together by every believer as the normal Christian life.     8.    DIVINE HEALING   Affirmation We believe that God’s will to heal is revealed in Scriptures. However, we do not oppose medication by qualified medical practitioners (2 Kings 20:7; Matt 9:12; Luke 10:34; Col 4:14).   The following are reasons for the belief: 

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  1. God’s own pronouncements (Exo 15:26; Num 21:6-9; Deut 7:15; Psalm 103:3; 107:20). 2. Jesus’ earthly ministry (Matt 6:23-24; 8:14-16; Mark 1:32-34; 2:9-12; Luke 13:10-16; Acts 10:38). 3.   God’s provision in Jesus’ Atonement (Isa 53:4-5; Matt 8:16,17; 1 Pet 2:24). 4.   The Church’s Ministry (Mark 16:17; Luke 9:1-2,6; 10:1,8-9,19; Acts 3:1-10; 4:30; 5:16; 14:8-10; 19:11-12; 1 Cor. 12:9,28,30; James 5:14-16; 3 John 2).   (I)  Why Divine Healing? a. This is because sin has affected the spiritual and physical make up of man which can result in sicknesses and diseases in various forms.   

Example: general defects, ageing, accidents, poison, pollution, hereditary, etc.  (Gen. 48:10; Mark 2:9-12; John 5:5, 14; 9:1-3).   b. Secondly, due to the existence of Satan and evil (Luke 13:11,16; Mark 9:17,20,25; Acts 10:38; 19:11-12).   (II)   Grounds for Divine Healing   For believers: 1.   Desire to be healed (Matt 20:30-35; Mark 1:40-42; John 5:6).       a. Have faith in Jesus (Acts 3:16; 8:10, 13; 14:9).       b. Respond and be obedient to God’s Word (Exo 15:26; Deut 7:12, 15; Prov 4:20-22; John 5:14; 9:19).   2.     For unbelievers: a).  In His death, Christ was wounded for healing before paying full price for sin on the cross (Isa 53:4-5,12). Healing can take place without salvation (John 9:7, 35-38). b). Salvation for the soul can result in divine healing (Mark 2:1-12). c).   When they cry to God for mercy (Matt 20:29-34). d). God in His Sovereignty may heal (Matt 14:14; John 5:5-9,12-13).   Note If sickness is due to sin and disobedience, seek forgiveness through Christ Jesus before healing (Numbers 12:10-15: James 5:16).   

God in His sovereignty may permit the devil to afflict with sickness as in the case of Job.  In such cases healing must be claimed (Job 42:1-7).   III.   Administering Divine Healing   1.   In the name of Jesus and in the power of the Holy Spirit (Mark 16:17-20; Acts 3:6, 16; Rom 8:11). 2.  Through prayer (Mark 11:23,24; Heb 11:6).        a).   Praying for oneself (Isa 38:1-5).        b).    Someone praying for the sick person (Num 12:13; Matt 14:14).        c).    Collective prayers of the Church or its leadership (James 5:14,15). 3.     Laying on of hands (Mark 16:17, 18). 4.     Fasting and prayer (Matt. 17:21 KJV).         a).  By the person ministering (Isa 58:6; Mark 9:29).         b).  By the recipient of healing (Isa 38:1-5; Acts 9:8-9, 17-19). 5.    Anointing with oil (Mark 6:13; James 5:14-16) by the leadership of the Church. 6.     By the Word of God:          a).   Preaching of the Word (Matt 4:23,24).          b).   Sending forth the Word (Psalm 107:20; Matt 8:5-13).   7.    Other Ways: The following are not stereotype methods, but as one is led by the Holy Spirit. a).  Jesus used the spittle or mud (Matt 7:33; 8:23; John 9:7). b).   Touching Jesus’ fringe (Matt 14:14-36). c).   Peter’s shadow, Paul’s apron/handkerchiefs (Acts 5:15, 16; 19:11-12). d).   Through variety of healing gifts (1 Cor. 12:9).   IV.    Why are some not healed? 1. Unconfessed sin (Psalm 66:18; Isa 59:1,2; Jer 5:25; John 9:31; James 5:16). 2. Wrong teaching (Mark 7:13). 3. Past disappointments (John 5:5-9). 4. Lack of faith (Matt 17:14-20). 5. Taking the communion unworthily (1 Cor. 11:23-32). 6. Sometimes means by which God takes saints to heaven (2 Kings 13:14). 7.   God’s sovereignty (Mal. 1:2-3; Rom 9:15)   

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V. Divine Healing and Deliverance 

What is deliverance? 1.  Deliverance denotes redemption Apulotresis (Gk) a price of release; usually the release is effected by the payment of a ransom, or the required price (Heb. 11:35). 2.    It can also mean a release from bondage or captivity Aphesis (Gk) (Luke 4:18).     Examples. a).  Saving oneself from this crooked generation (Acts 2:40). By believing and confessing Christ. b).  Being delivered from death: past, present and future (Psalm 56:13; Acts 19:23-41; 2 Cor. 1:8-10). c).   Being delivered from this present evil age (Jer 15:20; Gal 1:4). d). Being delivered from the power of darkness to the Kingdom of his dear Son (Col 1:13; Acts 26:16-18). e).   Being delivered from the wrath to come (Jer 39:17, 18; 1 Thess 1:10).   Note: From the above examples it can be deduced that the action of deliverance entails bringing safely through or keeping from harm. Currently, deliverance is being used in the same way as exorcism is used in biblical terms.   Instances where healing and exorcism happened one and at the same time (Matt 9:32-33; 12:22; 17:14-18; Luke 13:10-13).   Instances where healing and exorcism were separated (Matt 8:16; 10:1; Mark 1:25-27; 5:13-15; 16:17; Acts 8:7; 9:33-35).   (VI)  Biblical means of Exorcism   In dealing with demonic activities, the Bible is clear on ways of handling them.   By the name of Jesus (Mark 16:17,18; Luke 10:17, John 14:13,14; Acts 16:1618). By the Word (Psalm 107:20 KJ.  Matt 8:16). By prayer and fasting (Mark 9:14-29). By the blood (Rom 5:9, 10; Heb 12:24; Rev 12:11) as both offensive and defensive weapon. 

By the Holy Spirit (Matt 12:28; Luke 11:20). By praises and worship (Psalm 149:5-9).   Things to note   We ascribe to the above implied texts as acceptable methods.  We note that other methods directed by the Holy Spirit may be acceptable for a time but stereotyped ones must not be encouraged to become practices like “Bombing, shooting, using the feet and hands in gesticulations, vomiting, slaying, etc.”   It must be noted that exorcism/deliverance is for those who are demon possessed.  For other cases of demonic activity we may require the Biblical injunction “submit to God and resist the devil … “(James 4:7-10).  This is done through spiritual exercises such as prayer and fasting, confession, forgiveness, obedience to the Word, admonishing by mature believers, etc.   Grounds for victory are on the finished work of Christ (Col 2:14,15); then personally appropriating this inheritance by faith (Rom 8:1-2; Eph 1:17-23; 3:14-21).   (VII)  Divine healing and other forms of healing   1.  Medical Healing (2 Kings 20:7; Col 4:14).   The Scriptures do not forbid the use of medicines. Medicinal or Medical Treatment is however, not synonymous with Divine Healing.  Even when elements of nature seem to be employed, the evidence of God’s supernatural ability is the key in Divine Healing and not the effects of the natural elements (John 9:1-7).  Also, Scripture does not support the claims for repetitive actions to be necessarily of divine     approval (Num 20:8-12).  We would thus not say that Divine Healing does result from use of natural elements of medicines even when we have authentic claim for some    previous directives from God; but only by the manifest power of God.   2. Psychic or Spiritualistic Healing (Lev 19:31;Deut 18:10-12).   Any kind of psychic, spiritist or spiritualistic means of healing whether attached to medicine or not is unscriptural, demonic, and counterfeit to Divine Healing.  There are no such people as healers.  People merely operate in the 

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gifts of healing.  God is the only Healer (Exo 15:26; 1 Cor. 12:7-11; Matt 10:8).   9.  TITHES AND OFFERINGS   Affirmation:  We believe in tithing and in the giving of freewill offerings towards the cause of carrying forward the Kingdom of God. We believe that God blesses a cheerful giver (Genesis 14:18-20; 28:20-22, Malachi 3:6-10; Matt. 23:23; Acts 20:35; 1 Cor. 16:1-3; 2 Cor. 9: 1-9).   i. Christian Giving Tithes and Offering come under the broad concept of giving to God.  The Christian technically is God’s steward who is entrusted with time, talents, resources, possession, finances etc.  These are to be wisely utilised to the glory of God, the benefit of the Kingdom and the furtherance of the gospel (Ps. 24:1, 1 Chron. 29:12-14; 1 Cor. 4:2).  Tithes and Offering form part of the grace of giving (2 Cor. 8:1-3).   ii. Different types of Biblical Giving The Bible talks of different types of giving; namely:   (a)  Tithing (Gen. 14:18-20, Lev. 27:30; Mal. 3:10-17; Matt 23:23).   (b)  Giving To the Poor (Deut. 14:27; Prov. 19:17; Matt. 25:34-46; Acts 2:45; 4:32-35; Gal. 2:10; Eph. 4:28).   (c)  Giving To Ministers (Numbs. 18:21-26; Matt. 10:40-42; Gal. 6:6; Phil. 4:15;        1 Thess. 5:12).   (d) Giving To Widows (1 Tim. 5:16; Js 1:27).   (e) Giving To God’s Work ( the gospel, missions; projects) – Exod. 25: 1-8; 36:46; 1 Chron. 29:1-9; Mk 10:28-30; Lk. 8:1-3; Acts 4:36-37; Rom. 10:13-15; 1 Cor. 16: 1 – 2.   (f). Paying of vows (Gen. 28:20 – 22; Numbs. 30:2; Ps 116:14; Eccl. 5:4-5; Acts 21:22-24).   (g)  Thanksgiving (Pss. 50:14-15, 23; 107:22;  2 Chron. 29:31; 33:16). 

  (h). Freewill Giving ( Gen. 18:20-22; Exod. 35:29; Ezra 1:4; 2 Chron. 31:14; 1 Cor. 16).   iii. Tithe   The tithe is “one-tenth” of one’s gross income, produce and any other income one may receive.  To the believer tithing has its origin in the Old Testament; beginning with the Patriarchs Abraham and Jacob (Gen. 14:17-20; 28:20-22). Under the Law it became institutionalised (Lev. 27:30; Numbs. 18:20-24; Deut. 14:228-29; Mal. 3:8-10).   In the New Testament Jesus approves of tithing (Matt. 23:23). In the Early Church believers regularly gave and gave more than the tithe (Acts 2:45; 4:34-37; 1 Cor. 16:2; 2 Cor. 8:3-4; 9:6). 

In the present day church, the tithe is taken to be the basic in Christian giving.   Principles for tithing: Tithing is: -   in proportion to ones income ( Lev. 27:30; Numb. 18:21; 1 Cor. 16:1-3). -   the test of obedience to God (Deut 26:12-14; Mal. 3:8-10; Jn. 14:21). -   in recognition of God’s ownership of all things ( Deut. 26:1-3; Ps 24:1; Haggai 2:8; 1 Cor. 4:7-8). -    a mark of faithful stewardship (Mal. 3:8; 1 Cor. 4:1-2). -   a means of supporting God’s work, and ministry ( Lev. 20:21; Numbs. 18:21, 24; Mal. 3:10-11; 1 Cor. 9:13). -   an expression of our faith and confidence in God (Prov. 3:10;  Mal 3:10-11). -  a means of worship and thanksgiving ( Gen. 14:18-20; 28:22-24; Prov. 3:9-10).   Consequences for payment and non-payment of the tithe.   Biblical teaching is that obedience in the payment of the tithe results in blessings (Mal. 3:10-13; 2 Cor. 9:6-8; Phil. 4:19).   Refusal to honour God with ones tithe is viewed as robbing God (Mal. 3:8).   Where should the tithe go? To the storehouse through the local church where one has his nourishment 

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( Deut. 14:22-29; Neh. 10:38; Mal. 3:10b; 1 Cor. 16:1-3).   Who should tithe? God’s people (Numbs. 18:25-28; Exod. 19:5-6; 1 Pet. 2:9).   (iv) Offering In the Christian context an offering is whatever, much or less, one gives to the Lord ( for the furtherance of his work) or in His name.  It is the grace of giving to God (Acts 20:35; 1 Cor. 16:1-2; 2 Cor. 8:1, 7; 9:6-10).   Some principles of offering. 

Offering must be given:  cheerfully (2 Cor. 9:7).  according to ability (Acts 11:29; 1 Cor. 16:2; 2 Cor. 8:12).  in relation to income ( 1 Cor. 16:1-3).  in times of need ( Acts 11:29; Phil 4:15-16).  liberally (Exod 36:3-7; 2 Chron. 29:2; 2 Cor. 8:1-5).  regularly  ( 1 Cor. 16:2).  voluntarily  ( Exod. 25:2; 2 Cor. 8:3-4).  sacrificially ( 2 Sam. 24:24; Lk 21:3; 2 Cor. 8:2).   Where should the offering go? The offering may be given at a place that is conveniently arranged by the Church (Lk 21:1-4). It may be given to a particular need as one is led (Rom. 12:13). Like the tithe, some offerings are given at the local Church for onward transmission to the storehouse (1 Cor. 16:2-3).   10.  THE SECOND COMING AND THE NEXT LIFE   Affirmation We believe in the Second coming of Christ and the Resurrection of the dead, both the saved, and the unsaved; they that are saved, to the resurrection of life; and the unsaved, to the resurrection of              damnation ( Mk 13:26; Dan. 12:2; Jn 5:28, 29; Acts 1:11; 10:42; Rom. 2:711; 6:23).  i)   The Second Coming The Second Coming of Christ is certain; even an imminent event (Zech. 14:5b; 

Matt 24:30-31; Jn 14:1-3; Acts 1:11; 10:42; 2 Pet. 3:10-11; Jude 14).  It will be in two phases: (a) the “Rapture” (1 Thess. 5:15-17; Rev. 11:11-12) and  (b) the “Appearing,” the Parousia  (Acts 1:11, Jude 14-15; Matt 24:30-31).   (a)   The “Rapture” (1 Cor. 15:50-55; 1 Thess 4:16-17; 2 Thess. 2:1, Rev. 11:1112).  The word “rapture” translates the Latin word rapio (GK-harpadzo) and means the “catching up” of saints – both living and dead. The dead will resurrect first and the living will be translated.  Both will, together, be caught up to meet the Lord in the air.  The main events following the rapture are (i) on earth, the 7 years of tribulation and (ii) in heaven, judgement at the Judgement Seat of Christ – Bema; and the Marriage of the Lamb.   i)  The Great Tribulation – Immediately after the rapture the lawless one, called “the anti-Christ,” “the beast,” will be revealed.  He will precipitate the great tribulation, “the day of the Lord” when the people on earth will experience great distress - Matt. 24:21-22; 1 Thess. 5:2-10; 2Thess 2:2-4, Rev. 13:5.  For the first 3 ½ years of tribulation Israel will be in covenant with the AntiChrist.  In the middle of the tribulation the ruler (Anti-Christ) will break the covenant. God’s wrath will then be poured out on earth in judgement against unbelief and rebellion.  Many Jews will be converted - Jer. 30:5-7; Dan 9:25-27; 12:6-10; Zech 13:8-9; Rev. 6:15-17; 11:1-3; 11-13.   ii)  The Judgement Seat of Christ – Bema. The works of believers will be judged and rewards given accordingly. The marriage of the Lamb will also take place.  (These will take place in heaven while the tribulation goes on on earth) - Eccl. 12:14; Rom 14:10, 12; 1 Cor. 3:1115; 2 Cor. 5:10; Col. 3:23-25; Rev. 19:7-10. 

iii. The Marriage of the Lamb in Heaven. The marriage of the Lamb will also take place, after the Bema Judgment. The saints having now been individually rewarded and assigned their eternal positions by Christ are together eternally united to Him by the Father. A worship feast or supper seems to be the total falling in love of the Church with the Bridegroom will resound in a grand-style of heavenly Hallelujahs by all heavenly hosts – Eph. 5:25-27; Rev. 19:7-10. 

b)  Christ’s Return – The Appearing (Parousia). 

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After 7 years the Lord will come back with the saints and his angels (Zech. 14: 4-5; Acts 1:11; Rev. 1:7; Jude 14). A series of events will follow this visible return of Christ   i)  The battle of Armageddon. The great battle of Armageddon will immediately precede the 1000 years reign of Christ, the millennial reign on earth. It will end the deceptive works of Satan as he is cast into the abyss for a thousand years. The beast and the false prophet are cast in the lake of fire (Jer. 25:31; Joel 3:2, 9-17; Zeph 3:8; Rev. 14:14-20; 16:16-19; 19:20).   ii) The Resurrection of OT and Tribulation saints The first resurrection will very likely involve all OT and Tribulation saints about 30 days [1290-1260] after the visible return of Christ (Rev 20: 5, 6; ref: Dan 12:11).   iii) The continuing marriage feast of the Lamb This will be the beginning of the Lamb’s reign taking place on earth possibly 75[1335-1260] days after the bride (the church) and the Groom (Christ) return to the earth to bind Satan and destroy his forces. The OT and Tribulation resurrected and other saints are invited to attend (Rev 19:7-20:5; ref: Dan 12:12). Jesus will celebrate the start of the Millennial Reign with the drinking of the wine with His saints (Matt. 26:46; Mk. 14:25; Lk. 22:18)   iv) The Millennial rule of Christ There will be the literal 1000years reign of Christ on earth. During this time Satan will be bound and sealed in the Abyss (Rev 20: 2-5).  The above, on the Second Coming, represents the Pre-tribulation millennial view.  This is the view that the Church will be raptured just before the 7 years tribulation and the visible return of Christ thereafter to begin the millennial reign.  This is the view we are convinced fits our classical Pentecostal position.   Other views with aspects that vary from the above are: Post-tribulation millennialism:  the view that Christ will return after the tribulation both for the saints and for the establishment of the millennial kingdom and rule.   Mid-tribulation millennialism: Christ will return in the course of the tribulation. 

  The A-millennial view says that there is no literal 1000 years earthly reign by Christ.  He is already reigning through the church until his second coming to gather the saints and establish the new heaven and the new earth.  All the different positions though have ample (appropriate) texts in their support are not our doctrinal position.   ii) The Next Life   It is believed that the dead in Christ before the resurrection go to be with the Lord, awaiting the rapture of the saints (2Cor. 5:1-9; 1Thess. 4:13-18) and that the unsaved exist in Hades until the final resurrection (Lk. 16:19-39; Rev. 20:5a, 13).   a)   The millennium With Satan bound, and having ended the times of the Gentiles, the promise of a king to David will begin on earth. Christ will rule with all his saints. Those who go through the tribulation alive will also continue normal but peaceful life for 1000 years.        b)  The final battle (Gog and Magog) After the 1000 years rule, Satan will be loosed for a short while – Rev. 20:3, 7.  He shall go out to mobilise people for the last great battle on earth against God and his people - the battle with Gog of the land of Magog i.e. the alliance of Satan and the armies of the unsaved world (Ezek 38 – 39; Rev. 20:7-9; 19:20).  Satan and the great army are defeated.  Fire from heaven devours all the ungodly people on earth.  Satan is cast into the (literal) lake of fire.  Zech 3:8; 2 Pet 3:10; Rev 20:9-10.   c)  The Second Resurrection and the Great White Throne Judgement All the unsaved dead – small and great - are judged at the great white throne and together with death and Hades are cast into the lake of fire ( Matt 13:3743; Rev. 20:11-15).  The rapture and all other resurrections classified as the first resurrection precede this second resurrection (Rev. 20:4 - 6; 1 Thess. 4:13-18; Rev. 11:11-12).   d)  The New Creation The first heaven and the first earth will pass away; a new heaven and a new earth will come.  Time will come to an end and eternity will ensue (1 Cor. 15:2428; 2 Pet 3:10-15; Rev. 21:1-2, 10; 22:5). 

Source: The Constitution of the Church of Pentecost - 2016 Edition, thecophq.org and Handout for 2018 Global Ministers and Wives Conference - Gomoa Fetteh